Showing posts with label Evangelism. Show all posts
Showing posts with label Evangelism. Show all posts

Wednesday, June 19, 2013

DAY 31 - 31 Days of Evangelism Tips and Training



"What if someone says, ‘I’ve broken every one of the Ten Commandments’?"

Do not take this statement to mean that the person has seen the gravity of his sinful state before God. He may say something like, "I’m a really bad person!" It is often used as a way of shrugging off conviction. Say to him, "Well let’s take the time to go through them one by one and see if you have." As he is confronted with the righteous standard of God’s Moral Law, pray that the Holy Spirit brings conviction of sin. 


"You are trying to make me feel guilty by quoting the Ten Commandments." 

Ask the person which one of the Ten Commandments makes him feel guilty. Simply state, "The Bible says, ‘You shall not steal.’ If you feel guilty when you hear that, why do you think that is? Could it be because you are guilty?" God gave us our conscience so we would know when we break His Law; the guilt we feel when we do something wrong tells us that we need to repent. 


"What should I say to someone who acknowledges his sins, but says, ‘I just hope God is forgiving’?"

These people could be referred to as "awakened, but not alarmed." explain that God is forgiving—but only to those who repent of their sins. Ask him, "If you died right now, where would you go?" If he says, "Hell," ask if that concerns him. If it does concern him, ask, "What are you going to do?" Then tell him that God commands him to repent and trust the Savior. If it doesn’t concern him, speak of the value of his life, the threat of eternal damnation, and the biblical description of hell. Caution him that he doesn’t have the promise of tomorrow, and plead with him to come to his senses.


"I believe I will go to heaven because I live by the Golden Rule."

Much of the world knows the Golden Rule simply as "do unto others as you would have them do unto you" (see Luke 6:31). According to this verse, if we can live by this rule and love our neighbor as much as we love ourselves, we fulfill the Law. Ask those who claim to do this if they have ever lied, stolen, hated, or looked with lust. If they have broken any of these Commandments, then they haven’t loved those they have lied to, stolen from, etc. This will show them that they have violated the Golden Rule. They are under God’s wrath (John 3:36), desperately needing the Savior's cleansing blood.


"I have broken the Ten Commandments, but I do good things for people."

Many people do similar things. They may steal from their employer or cheat on their taxes, then give to a charity or spend Thanksgiving helping at a soup kitchen. They think they are balancing the scales: they have done bad, and now they are doing good. However, the Bible reveals that the motive of guilty sinners is one of guilt (see Hebrews 9:14). They are at-tempting to bribe the Judge of the Universe. However, the Judge in this case will not be corrupt-ed. He must punish all sinners. Good works cannot earn mercy; it comes purely by the grace of God. He will dismiss our iniquity only on the grounds of our faith in Jesus.


"How can you know that you are saved?"

A two-year-old boy was once staring at a heater, fascinated by its bright orange glow. His father saw him and warned, "Don’t touch that heater, son. It may look pretty, but it’s hot." The little boy believed him, and moved away from the heater. Some time later, after his father had left the room, the boy thought, "I wonder if it really is hot." He then reached out to touch it and see for himself. The second his flesh burned, he stopped believing it was hot; he now knew it was hot! He had moved out of the realm of belief into the realm of experience. 

Christians believed in God’s existence before their conversion. However, when they obeyed the Word of God, turned from their sins, and embraced Jesus Christ, they stopped merely believing. The moment they reached out and touched the heater bar of God’s mercy, they moved out of belief into the realm of experience. This experience is so radical, Jesus referred to it as being "born again." 

The Bible says that those who don’t know God are spiritually dead (Ephesians 2:1; 4:18). We are born with physical life, but not spiritual life. Picture unbelievers as corpses walking around who, by repenting and placing their faith in Christ, receive His very life. There is a radical difference between a corpse and a living, breathing human, just as there is when sinners pass from spiritual death to life. The apostle Paul said if you are "in Christ," you are a brand new creature (2 Corinthians 5:17).

Those who now have God’s Spirit living in them will love what He loves and desire to do His will; they will have a hunger for His Word, a love for other believers, and a burden for the lost. The Holy Spirit also confirms in their spirit that they are now children of God (Romans 8:16). Those who believe on the name of the Son of God can know that they have eternal life (1 John 5:12,13).

Paul wrote to the church at Corinth, "My speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God" (1 Corinthians 2:4,5). What Paul was saying was, "I deliberately didn’t talk you into your faith, but I let God’s power transform you." He didn’t reach them through an intellectual assent, but through the realm of personal experience.

Suppose two people—a heater manufacturer and a skin specialist—walked into the room just after that child had burned his hand on the heater. Both assured the boy that he couldn’t possibly have been burned. But all the experts, theories, and arguments in the world will not dissuade that boy, because of his experience. Those who have been transformed by God’s power need never fear scientific or other arguments, because the man with an experience is not at the mercy of a man with an argument. "For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance . . ." (1 Thessalonians 1:5).


"I was once a born-again Christian. Now I believe it’s all rubbish!"

When a person maintains that he was once a Christian, but came to his senses, he is saying that he once knew the Lord (see John 17:3). Ask him, "Did you know the Lord?" He will then be forced to say, "I thought I did!" This gives you license to gently say, "If you don’t know so, then you probably didn’t." If he didn’t know the Lord, he was therefore never a Christian (1 John 5:11–13,20). 

Explain to him that the Bible speaks of false conversion, in which a "stony ground" hearer receives the Word with joy and gladness. Then, in a time of tribulation, temptation, and persecution, falls away. If he is open to reason, take him through the Ten Commandments, into the message of the cross, and the necessity of repentance and faith in the Savior.


"I’ll wait until I am old, then I’ll get right with God."

You may not get the chance. God may just lose patience with you and end your life. Perhaps you don’t think He would do such a thing. Then read Genesis 38:7 to see how God killed a man who was wicked. Jesus told of a man who boasted that he had so many goods that he would have to build bigger barns. God called the man a fool and took his life that night. 

Those who say they will repent in their own time lack the fear of God. Their understanding of His nature is erroneous. If they caught a glimpse of His holiness, His righteousness, and His consuming justice, they wouldn’t trifle with His mercy. Such arrogance needs to be confronted with the thunders of Mount Sinai. He is not wise who thinks he can outwit his Creator, enjoy a lifetime of sin, and repent at the last minute. Deathbed repentance is very rare. God killed a husband and wife because they told a lie (Acts 5:1–10). He lost patience with them. Most people think that God’s patience is eternal. It evidently is not. 

The Bible says that it is through the fear of the Lord that men depart from sin (Proverbs 16:6). If they don’t fear God, they will be complacent about their eternal salvation (Matthew 10:28).


"Will people who have never heard the gospel all go to hell because they haven’t heard about Jesus Christ?"

No one will go to hell because they haven’t heard of Jesus Christ. The heathen will go to hell for murder, rape, adultery, lust, theft, lying, etc. Sin is not failing to hear the gospel. Rather, "sin is the transgression of the Law" (1 John 3:4). If we really care about the lost, we will become missionaries and take the good news of God’s forgiveness in Christ to them.
 
"You are using scare tactics by talking about hell and Judgment Day."

In the late 1980s, TV commercials in the U.S. asked, "What goes through the mind of a driver who is not wearing a seat belt in a head- n collision?" Then they showed a crash dummy having its head crushed by a steering wheel in a collision, and said, "The steering wheel!" Those were scare tactics, but no one complained because they were legitimate scare tactics. That’s what happens in a head-on collision if you are foolish enough to not put on a seat belt. To warn of hell is fearful, but it is absolutely legitimate, because the Bible says that it is a fearful thing for a sinner to fall into the hands of the living God.


"Is ‘hell-fire’ preaching effective?" 

Preaching the reality of hell, without using the Law to bring the knowledge of sin, can do a great deal of damage to the cause of the gospel. A sinner cannot conceive of the thought that God would send anyone to hell, as long as he is deceived into thinking that God’s standard of righteousness is the same as his. Paul "reasoned" with Felix regarding righteousness, temperance, and judgment to come (Acts 24:25). This is the righteousness that is of the Law and judgment by the Law. Felix "trembled" because he suddenly understood that his intemperance made him a guilty sinner in the sight of a holy God. The reality of hell suddenly became reasonable to him when the Law was used to bring the knowledge of sin. 

Imagine if the police burst into your home, arrested you, and shouted, "You are going away for a long time!" Such conduct would probably leave you bewildered and angry. What they have done seems unreasonable. However, imagine if the law burst into your home and instead told you specifically why you were in trouble: "We have discovered 10,000 marijuana plants growing in your back yard. You are going away for a long time!" At least then you would understand why you are in trouble. Knowledge of the law you have transgressed furnished you with that understanding. It makes judgment reasonable. 

Hell-fire preaching without use of the Law to show the sinner why God is angry with him will more than likely leave him bewildered and angry—for what he considers unreasonable punishment.


"I hope I’m going to heaven when I die."

Of all the things that you should be sure of, it’s your eternal destiny. To say "I hope I’m going to heaven" is like standing at the open door of a plane 25,000 feet in the air and, when asked "Have you got your parachute on?" answering with "I hope so." You want to know so— and you can, simply by obeying the gospel. If you repent and place your faith in Jesus Christ, He will give you eternal life and you can know that your eternity is secure. These verses also make clear that those who refuse to trust in the Son of God can likewise know that they do not have eternal life—they will remain dead in their sins.

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This concludes our 31 Days of Evangelism Tips and Training. I hope it has been a help to you and has given you a new zeal to win the lost and build up the kingdom of God. 

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Tuesday, June 18, 2013

DAY 30 - 31 Days of Evangelism Tips and Training


The "Sinner’s Prayer"—To Pray or Not To Pray?

The question often arises about what a Christian should do if someone is repentant. Should we lead him in what’s commonly called a "sinner’s prayer" or simply instruct him to seek after God? Perhaps the answer comes by looking to the natural realm. 

As long as there are no complications when a child is born, all the doctor needs to do is guide the head. The same applies spiritually. When someone is "born of God," all we need to do is guide the head—make sure that they understand what they are doing. Philip the evangelist did this with the Ethiopian eunuch. He asked him, "Do you understand what you read?" (Acts 8:30). In the parable of the sower, the true convert (the "good soil" hearer) is he who hears "and understands." This understanding comes by the Law in the hand of the Spirit (Romans 7:7). If a sinner is ready for the Savior, it is because he has been drawn by the Holy Spirit (John 6:44). This is why we must be careful to allow the Holy Spirit to do His work and not rush in where angels fear to tread. 

Praying a sinner’s prayer with someone who isn’t genuinely repentant may leave you with a stillborn in your hands. Therefore, rather than lead him in a prayer of repentance, it is wise to encourage him to pray himself. When Nathan confronted David about his sin, he didn’t lead the king in a prayer of repentance. 

If a man committed adultery, and his wife is willing to take him back, should you have to write out an apology for him to read to her? No. Sorrow for his betrayal of her trust should spill from his lips. She doesn’t want eloquent words, but simply sorrow of heart. The same applies to a prayer of repentance. The words aren’t as important as the presence of "godly sorrow." The sinner should be told to repent—to confess and forsake his sins. He could do this as a whispered prayer, then you could pray for him. If he’s not sure what to say, perhaps David’s prayer of repentance (Psalm 51) could be used as a model, but his own words are more desirable. 


Source: The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.


Monday, June 17, 2013

DAY 29 - 31 Days of Evangelism Tips and Training


Is Repentance Necessary for Salvation?

It is true that there are numerous Bible verses that speak of the promise of salvation, with no mention of repentance. These merely say to "believe" on Jesus Christ and you shall be saved (Acts 16:31; Romans 10:9). However, the Bible makes it clear that God is holy and man is sinful, and that sin makes a separation between the two (Isaiah 59:1,2). Without repentance from sin, wicked men cannot have fellowship with a holy God. We are dead in our trespasses and sins (Ephesians 2:1) and until we forsake them through repentance, we cannot be made alive in Christ. 

The Scriptures speak of "repentance unto life" (Acts 11:18). We turn from sin to the Savior. This is why Paul preached "repentance toward God, and faith toward our Lord Jesus Christ" (Acts 20:21). The first public word Jesus preached was "repent" (Matthew 4:17). John the Baptist began his ministry the same way (Matthew 3:2). Jesus told His hearers that without repentance, they would perish (Luke 13:3). 

If belief is all that is necessary for salvation, then the logical conclusion is that one need never repent. However, the Bible tells us that a false convert "believes" and yet is not saved (Luke 8:13); he remains a "worker of iniquity." Look at the warning of Scripture: "If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth" (1 John 1:6). The Scriptures also say, "He that covers his sins shall not prosper, but whoso confesses and forsakes them [repentance] shall have mercy" (Proverbs 28:13). Jesus said that there was joy in heaven over one sinner who "repents" (Luke 15:10). If there is no repentance, there is no joy because there is no salvation. 

When Peter preached on the Day of Pentecost, he commanded his hearers to repent "for the remission of sins" (Acts 2:38). Without repentance, there is no remission of sins; we are still under His wrath. Peter further said, "Repent . . . and be converted, that your sins may be blotted out" (Acts 3:19). We cannot be "converted" unless we repent. God Himself "commands all men everywhere [leaving no exceptions] to repent" (Acts 17:30). Peter said a similar thing at Pentecost: "Repent, and be baptized every one of you" (Acts 2:38). 

If repentance wasn’t necessary for salvation, why then did Jesus command that repentance be preached to all nations (Luke 24:47)? With so many Scriptures speaking of the necessity of repentance for salvation, one can only suspect that those who preach salvation without repentance are strangers to repentance themselves, and thus strangers to true conversion.


Source: The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.


Sunday, June 16, 2013

DAY 28 - 31 Days of Evangelism Tips and Training

How to Confront Sinners

When David sinned with Bathsheba, he broke all of the Ten Commandments. He coveted his neighbor’s wife, lived a lie, stole her, committed adultery, murdered her husband, dishonored his parents, and thus broke the remaining four Commandments by dishonoring God. Therefore, the Lord sent Nathan the prophet to reprove him (2 Samuel 12:1–14). 

There is great significance in the order in which the reproof came. Nathan gave David (the shepherd of Israel) a parable about something that David could understand— sheep. He began with the natural realm, rather than immediately exposing the king’s sin. He told a story about a rich man who, instead of taking a sheep from his own flock, killed a poor man’s pet lamb to feed a stranger. David was indignant, and sat up on his high throne of self-righteousness. He revealed his knowledge of the Law by declaring that the guilty party must restore fourfold and must die for his crime. Nathan then exposed the king’s sin of taking another man’s "lamb," saying, "You are the man...Why have you despised the commandment of the Lord, to do evil in his sight?" When David cried, "I have sinned against the Lord," the prophet then gave him grace and said, "The Lord also has put away your sin; you shall not die." 

Imagine if Nathan, fearful of rejection, changed things around a little, and instead told David, "God loves you and has a wonderful plan for your life. However, there is something that is keeping you from enjoying this wonderful plan; it is called ‘sin.’" Imagine if he had glossed over the personal nature of David’s sin, with a general reference to all men having sinned and fallen short of the glory of God. David’s reaction may have been, "What sin are you talking about?" rather than to admit his terrible transgression. Think of it — why should he cry, "I have sinned against the Lord" at the sound of that message? Instead, he may have, in a sincere desire to experience this "wonderful plan," admitted that he, like all men, had sinned and fallen short of the glory of God. 

If David had not been made to tremble under the wrath of the Law, the prophet would have removed the very means of producing godly sorrow, which was so necessary for David’s repentance. It is "godly sorrow" that produces repentance (2 Corinthians 7:10). It was the weight of David’s guilt that caused him to cry out, "I have sinned against the Lord." The Law caused him to labor and become heavy laden; it made him hunger and thirst for righteousness. It enlightened him as to the serious nature of sin as far as God was concerned.

All material comes directly from the pages of The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.

Saturday, June 15, 2013

DAY 27 - 31 Days of Evangelism Tips and Training


JUDAISM

"If the Jews are God’s ‘chosen people,’ why have they been so oppressed?"

Israel’s blessings were dependent upon her obedience. If the nation sinned, it would be chastened. This is God’s warning to the Jews, followed by His promised restoration: "The Lord shall scatter you among all people, from the one end of the earth to the other, and there you shall serve other gods, which neither you nor your fathers have known, even wood and stone. And among these nations shall you find no ease, neither shall the sole of your foot have rest: but the Lord shall give you there a trembling heart, and failing eyes, and sorrow of mind" (Deuteronomy 28:64,65). 

"In the latter years you shall come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them" (Ezekiel 38:8). 

"Jews don’t need to be ‘saved’; they’re already God’s chosen people."

The gospel was first preached to the Jews. They were commanded to repent and trust the Savior (Acts 2:38), and warned that if they didn’t repent, they would perish (Luke 13:3). John the Baptist preached fearful words to those who, simply because they were Jews, thought that they need not repent. The Bible says, "Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say to you, That God is able of these stones to raise up children to Abraham. And now also the axe is laid to the root of the trees: every tree therefore which brings not forth good fruit is hewn down, and cast into the fire" (Luke 3:7–9).

"How should I witness to a Jew?"

Sadly, many of today’s Jews profess godliness but don’t embrace the Scriptures as we presume they do. Therefore, it is often difficult to reason with them about Jesus being the Messiah. This is why it is imperative to ask a Jew if he has kept the Law of Moses—to "shut" him up under the Law (Galatians 3:23) and strip him of his self- righteousness. The Law will show him his need of a Savior and become a "schoolmaster" to bring him to Christ (Galatians 3:24), as happened to Paul, Nicodemus, and Nathaniel. It was the Law that brought 3,000 Jews to the foot of the cross on the Day of Pentecost. Without it they would not have known that they had sinned (Romans 7:7), and therefore would not have seen their need of the Savior. See Luke 18:20 footnote for how to use the Law in evangelism. 


All the material comes directly from the pages of The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.

Friday, June 14, 2013

DAY 26 - 31 Days of Evangelism Tips and Training


Hinduism

ORIGIN: India, about 1500 B.C. to 2500 B.C.

FOUNDER: No single person

ADHERENTS: 1998 worldwide: 825–850 million; India 780 million; Bangladesh 20 million; Nepal 20 million; Indonesia 7 million; Sri Lanka 3 million; Pakistan 2 million. In Fiji, Guyana, Mauritius, Surinam, and Trinidad and Tobago, over 20 percent of their people practice Hinduism. A considerable number of Hindus live in Africa, Myanmar, and the United Kingdom.

U.S.: Estimated 1.5 to 2 million.

SCRIPTURES:
 
Vedas, Upanishads, epics, Puran-as, and the Bhagavad Gita explain the essence of Hinduism. Hinduism is the world’s oldest surviving organized religion. It is a complex family of sects whose copious scriptures, written over a period of almost 2,000 years (1500 B.C.–A.D. 250), allow a diverse belief system. Hinduism has no single creed and recognizes no final truth. At its core, Hinduism has a pagan background in which the forces of nature and human heroes are personified as gods and goddesses. They are worshiped with prayers and offerings. Hinduism can be divided into Popular Hinduism, characterized by the worship of gods through offerings, rituals, and prayers; and Philosophical Hinduism, the complex belief system understood by those who can study ancient texts, meditate, and practice yoga.

GOD:
 
God (Brahman) is the one impersonal, ultimate, but unknowable, spiritual Reality. Sectarian Hinduism personalizes Brahman as Brahma (Creator, with four heads symbolizing creative energy), Vishnu (Preserver, the god of stability and control), and Shiva (Destroyer, god of endings). Most Hindus worship two of Vishnu’s 10 mythical incarnations: Krishna and Rama. On special occasions, Hindus may worship other gods, as well as family and individual deities. Hindus claim that there are 330 million gods. In Hinduism, belief in astrology, evil spirits, and curses also prevails.

Christian Response: If God (Ultimate Reality) is impersonal, then the impersonal must be greater than the personal. Our life experiences reveal that the personal is of more value than the impersonal. Even Hindus treat their children as having more value than a rock in a field. The Bible teaches that God is personal and describes Him as having personal attributes. The Bible regularly describes God in ways used to describe human personality. God talks, rebukes, feels, becomes angry, is jealous, laughs, loves, and even has a personal name (Gen. 1:3; 6:6, 12; Ex. 3:15; 16:12; 20:5; Lev. 20:23; Deut. 5:9; 1 Sam. 26:19; Ps. 2:4; 59:9; Hos. 1:8–9; Amos 9:4; Zeph. 3:17). The Bible also warns Christians to avoid all forms of idolatry (Gen. 35:2; Ex. 23:13; Josh. 23:7; Ezek. 20:7; 1 Cor. 10:20). No idol or pagan deity is a representation of the true God. They are all false deities and must be rejected.

CREATION:
 
Hindus accept various forms of pantheism and reject the Christian doctrine of creation. According to Hinduism, Brahman alone exists; everything is ultimately an illusion (maya). God emanated itself to cause the illusion of creation. There is no beginning or conclusion to creation, only endless repetitions or cycles of creation and destruction. History has little value since it is based on an illusion.

Christian Response: Christianity affirms the reality of the material world and the genuineness of God’s creation. The Bible declares that all is not God. God is present in His creation but He is not to be confused with it. The Bible teaches that in the beginning God created that which was not God (Gen. 1:1ff; Heb 11:3). The Bible contradicts pantheism by teaching creation rather than pantheistic emanation. The Bible issues strong warnings to those who confuse God with His creation (Rom. 1:22–23). God created the world at a definite time and will consummate His creation (2 Pet. 2:12–13). Christianity is founded upon the historical event of God’s incarnation in Jesus Christ (John 1:1–14).

MAN:
 
The eternal soul (atman) of man is a manifestation or “spark” of Brahman mysteriously trapped in the physical body. Samsara, repeated lives or reincarnations, are required before the soul can be liberated (moksha) from the body. An individual’s present life is deter-mined by the law of karma (actions, words, and thoughts in previous lifetimes). The physical body is ultimately an illusion (maya) with little inherent or permanent worth. Bodies generally are cremated, and the eternal soul goes to an intermediate state of punishment or reward be-fore rebirth in another body. Rebirths are experienced until karma has been removed to allow the soul’s re-absorption into Brahman.

Christian Response: People are created in God’s image (Gen. 12:7). The body’s physical resurrection and eternal worth are emphasized in John 2:18–22 and 1 Corinthians 15. The Bible declares, “And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many” (Heb. 9:27–28, KJV). Since we die only once, reincarnation cannot be true. Instead of reincarnation, the Bible teaches resurrection (John 5:25). At death, Christians enjoy a state of conscious fellowship with Christ (Matt. 22:32; 2 Cor. 5:8; Phil. 1:23) to await the resurrection and heavenly reward. A person’s eternal destiny is determined by his or her acceptance or rejection of Jesus Christ as Savior and Lord (John 3:36; Rom. 10:9–10).

SIN:
 
Hindus have no concept of rebellion against a holy God. Ignorance of unity with Brahman, desire, and violation of dharma (one’s social duty) are humanity’s problems.

Christian Response: Sin is not ignorance of unity with Brahman, but is rather a willful act of rebellion against God and His commandments (Eccl. 7:20; Rom. 1:28–32; 2:1–16; 3:9,19; 11:32; Gal. 3:22; 1 John 1:8–10). The Bible declares, “All have sinned and fall short of the glory of God” (Rom. 3:23).

SALVATION:
 
There is no clear concept of salvation in Hinduism. Moksha (freedom from infinite being and self-hood and final self-realization of the truth) is the goal of existence. Yoga and meditation (especially raja-yoga) taught by a guru (religious teacher) is one way to attain moksha. The other valid paths for moksha are: the way of works (karma marga), the way of knowledge (jnana marga), and the way of love and devotion (bhakti marga). Hindus hope to eventually get off the cycle of reincarnation. They believe the illusion of personal existence will end and they will become one with the impersonal God.

Christian Response: Salvation is a gift from God through faith in Jesus Christ (Eph. 2:8–10). Belief in reincarnation opposes the teaching of the Bible (Heb. 9:27). The Christian hope of eternal life means that all true believers in Christ will not only have personal existence but personal fellowship with God. It is impossible to earn one’s salvation by good works (Titus 3:1–7). Religious deeds and exercises cannot save (Matt. 7:22–23; Rom 9:32; Gal. 2:16; Eph. 2:8–9).

WORSHIP:
 
Hindu worship has an almost endless variety with color symbolism, offerings, fasting, and dance as integral parts. Most Hindus daily worship an image of their chosen deity, with chants (mantras), flowers, and incense. Worship, whether in a home or temple, is primarily individualistic rather than congregational.

HINDUS IN THE UNITED STATES
 
• Traditional movements include the Ramakrishna Mission and Vedanta Societies, Sri Aurobindo Society, Satya Sai Baba Movement, Self-Realization Fellowship, and International Sivananda Yoga Society.

• Hindu-based sects include the International Society for Krishna Consciousness (Hare Krishna), Transcendental Meditation, Vedanta Society, Self-Realization Fellowship, Theosophy, and Eckankar.

• Sects that have “Americanized” Hindu concepts include Church of Christ, Scientists (Christian Science); Unity School of Christianity; and several groups within the New Age Movement.

WITNESSING TO HINDUS
 
• Pray and trust the Holy Spirit to use the gospel message to reach the heart and mind of your Hindu friend.

• Share your personal faith in Jesus Christ as your Lord and Savior. Keep your testimony short.

• Stress the uniqueness of Jesus Christ as God’s revelation of Himself.

• Stress the necessity of following Jesus to the exclusion of all other deities. 

• Keep the gospel presentation Christ-centered. 

• Share the assurance of salvation that God’s grace gives you and about your hope in the resurrection. Make sure you communicate that your assurance is derived from God’s grace and not from your good works or your ability to be spiritual (1 John 5:13). 

• Give a copy of the New Testament. If a Hindu desires to study the Bible, begin with the Gospel of John. Point out passages that explain salvation.



N.S.R.K. Ravi, Interfaith Evangelism Team. Copyright 1999 North American Mission Board of the Southern Baptist Convention, Alpharetta, Georgia. All rights reserved. Reprinted with permission.

To see each verse in the KJV please hover cursor over scripture reference.

All the material in this section of our website comes directly from the pages of The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.
 
 

Thursday, June 13, 2013

DAY 25 - 31 Days of Evangelism Tips and Training


Buddhism

FOUNDER: Siddhartha Gautama, a prince from northern India near modern Nepal who lived about 563–483 B.C.

SCRIPTURES: Various, but the oldest and most authoritative are compiled in the Pali Canon.

ADHERENTS: 613 million worldwide; 1 million in the United States.

GENERAL DESCRIPTION: Buddhism is the belief system of those who follow the Buddha, the Enlightened One, a title given to its founder. The religion has evolved into three main schools:

1. Theravada or the Doctrine of the Elders (38%) is followed in Sri Lanka (Ceylon), Myanmar (Burma), Thailand, Cambodia (Kampuchea), and Vietnam.

2. Mahayana or the Greater Vehicle (56%) is strong in China, Korea, and Japan.

3. Vajrayana, also called Tantrism or Lamaism, (6%) is rooted in Tibet, Nepal, and Mongolia. 

Theravada is closest to the original doctrines. It does not treat the Buddha as deity and regards the faith as a worldview—not a type of worship. Mahayana has accommodated many different beliefs and worships the Buddha as a god. Vajrayana has added elements of shamanism and the occult and includes taboo breaking (intentional immorality) as a means of spiritual enlightenment.

GROWTH IN THE UNITED STATES:  

Buddhists regard the United States as a prime mission field, and the number of Buddhists in this country is growing rapidly due to surges in Asian immigration, endorsement by celebrities such as Tina Turner and Richard Gere, and positive exposure in major movies such as Siddhartha, The Little Buddha, and What’s Love Got to Do with It? Buddhism is closely related to the New Age Movement and may to some extent be driving it. Certainly Buddhist growth is benefiting from the influence of New Age thought on American life. 

HISTORIC BACKGROUND:
 
Buddhism was founded as a form of atheism that rejected more ancient beliefs in a permanent, personal, creator God (Ishvara) who controlled the eternal destiny of human souls. Siddhartha Gautama rejected more ancient theistic beliefs because of difficulty he had over reconciling the reality of suffering, judgment, and evil with the existence of a good and holy God.

CORE BELIEFS:
 

Buddhism is an impersonal religion of self-perfection, the end of which is death (extinction)—not life. The essential elements of the Buddhist belief system are summarized in the Four Noble Truths, the Noble Eightfold Path, and several additional key doctrines. The Four Noble Truths affirm that (1) life is full of suffering (dukkha); (2) suffering is caused by craving (samudaya); (3) suffering will cease only when craving ceases (nirodha); and (4) this can be achieved by following the Noble Eightfold Path consisting of right views, right aspiration, right speech, right conduct, right livelihood, right effort, right mindfulness, and right contemplation. Other key doctrines include belief that nothing in life is permanent (anicca), that individual selves do not truly exist (anatta), that all is determined by an impersonal law of moral causation (karma), that reincarnation is an endless cycle of continuous suffering, and that the goal of life is to break out of this cycle by finally extinguishing the flame of life and entering a permanent state of pure nonexistence (nirvana).

BRIDGES FOR EVANGELIZING BUDDHISTS
 

The gospel can be appealing to Buddhists if witnessing focuses on areas of personal need where the Buddhist belief system is weak. Some major areas include:

Suffering: Buddhists are deeply concerned with overcoming suffering but must deny that suffering is real. Christ faced the reality of suffering and overcame it by solving the problem of sin, which is the real source of suffering. Now, those who trust in Christ can rise above suffering in this life because they have hope of a future life free of suffering. "We fix our eyes not on what is seen [suffering], but on what is unseen [eternal life free of suffering]. For what is seen [suffering] is temporary, but what is unseen [future good life with Christ] is eternal" (2 Cor. 4:18).

Meaningful Self: Buddhists must work to convince themselves they have no personal significance, even though they live daily as though they do. Jesus taught that each person has real significance. Each person is made in God’s image with an immortal soul and an eternal destiny. Jesus demonstrated the value of people by loving us so much that He sacrificed His life in order to offer eternal future good life to anyone who trusts Him. "God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Rom. 5:8). 

Future Hope: The hope of nirvana is no hope at all—only death and extinction. The hope of those who put their trust in Christ is eternal good life in a "new heaven and new earth" in which God "will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things [suffering] has passed [will pass] away" (Rev. 21:4). 

Moral Law: Because karma, the Buddhist law of moral cause and effect, is completely rigid and impersonal, life for a Buddhist is very oppressive. Under karma, there can be no appeal, no mercy, and no escape except through unceasing effort at self-refection. Christians understand that the moral force governing the universe is a personal God who listens to those who pray, who has mercy on those who repent, and who with love personally controls for good the lives of those who follow Christ. "In all things God works for the good of those who love him" (Rom. 8:28). 

Merit: Buddhists constantly struggle to earn merit by doing good deeds, hoping to collect enough to break free from the life of suffering. They also believe saints can transfer surplus merit to the undeserving. Jesus taught no one can ever collect enough merit on his own to earn everlasting freedom from suffering. Instead, Jesus Christ, who has unlimited merit (righteousness) by virtue of His sinless life, meritorious death, and resurrection, now offers His unlimited merit as a free gift to anyone who will become His disciple. "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast" (Eph. 2:8–9). 

Desire: Buddhists live a contradiction—they seek to overcome suffering by rooting out desire, but at the same time they cultivate desire for self-control, meritorious life, and nirvana. Christians are consistent—we seek to reject evil desires and cultivate good desires according to the standard of Christ. "Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart" (2 Tim. 2:22).

JESUS AND THE EIGHTFOLD PATH
 

Because Buddhists think a good life consists of following the Eightfold Path, the stages of the path can be used to introduce them to Christ as follows:

Right views: Jesus is the way, the truth, and the life (John 14:6), and there is salvation in no one else (Acts 4:12). 

Right aspiration: Fights and quarrels come from selfish desires and wrong motives (Jas. 4:1–3); right desires and motives honor God (1 Cor. 10:31).

Right speech: A day of judgment is coming when God will hold men accountable for every careless word they have spoken (Matt. 12:36). 

Right conduct: The one who loves Jesus must obey Him (John 14:21), and those who live by God’s wisdom will produce good acts/fruit (Jas. 3:17).

Right livelihood: God will care for those who put Him first (Matt. 6:31,33), and all work must be done for God’s approval (2 Tim. 2:15). 

Right effort: Like runners in a race, followers of Christ must throw off every hindrance in order to give Him their best efforts (Heb. 12:1–2).

Right mindfulness: The sinful mind cannot submit to God’s law (Rom. 8:7), and disciples of Christ must orient their minds as He did (Phil. 2:5).

Right contemplation: The secret of true success, inner peace, self-control, and lasting salvation is submission to Jesus Christ as Savior and Lord and setting your heart and mind on things above where He now sits in glory waiting to bring the present order of sin and suffering to an end (Col. 3:1–4).

WHEN WITNESSING TO BUDDHISTS

1. Avoid terms such as "new birth," "rebirth," "regeneration," or "born again." Use alternatives such as "endless freedom from suffering, guilt, and sin," "new power for living a holy life," "promise of eternal good life without suffering," or "gift of unlimited merit."

2. Emphasize the uniqueness of Christ. 

3. Focus on the gospel message and do not get distracted by details of Buddhist doctrine.

4. Understand Buddhist beliefs enough to discern weaknesses that can be used to make the gospel appealing (see "Bridges for Evangelizing Buddhists" and "Jesus and the Eightfold Path").

5. While using bridge concepts (see "Bridges for Evangelizing Buddhists"), be careful not to reduce Christian truth to a form of Buddhism. Buddhism has been good at accommodating other religions. Do not say "Buddhism is good, but Christianity is easier."

6. Share your own testimony, especially your freedom from guilt, assurance of heaven (no more pain), and personal relationship with Christ.

7. Prepare with prayer. DO NOT witness in your own strength.


Daniel R. Heimbach, Associate Professor of Christian Ethics, Southeastern Baptist Theological Seminary, Wake Forest, N.C. Copyright 1996 North American Mission Board of the Southern Baptist Convention, Alpharetta, Georgia. All rights reserved. Reprinted with permission. 


Note: To see scripture in the KJV version hover cursor over verse reference.

All material comes directly from the pages of The Evidence Bible. This KJV bible has been commended by Josh McDowell, Dr. D. James Kennedy, and Franklin Graham.

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